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Why EDSA Matters by Cristobal Zarco

This past February marked the thirtieth anniversary of the EDSA revolution. A generation has passed since Filipinos in the millions stared down the tanks and troops of the Marcos regime on Metro Manila’s main highway that the revolution was eventually named after. To those who lived through it, now reaching middle age, EDSA was an unbelievable, transformative, even spiritual experience of how faith and the people’s will could peacefully topple a dictator. For younger Filipinos without any memory of EDSA, it already seems dated and simply another chapter of the Philippines’ tumultuous political history. What exactly did EDSA accomplish? Thirty years on, why does it matter?It’s worth going back to September 1972 and the very beginning of martial law to fully understand the context of the events that toppled Marcos in February 1986. After a staged assassination attempt on Secretary of Defense Juan Ponce Enrile, Marcos declared martial law, granting himself powers far beyond those allowed to him under the Philippine constitution. Enrile was the architect of martial law, creating the legal and military framework for what would eventually be known as the Bagong Lipunan or “New Society.” According to Marcos, the New Society would transform Filipinos into strong, disciplined, and law abiding people. The instruments of change would be the armed forces and police, which Marcos would turn into the pillars of his regime.

Ferdinand Marcos and Juan Ponce Enrile By the early 1980’s, cracks began to appear in Marcos’ rule. The Philippine economy, once one of Asia’s fastest growing, was in free fall and tens of millions of Filipinos lived in grinding poverty. To add insult to injury, Marcos and his family flaunted their ill gotten wealth as Filipinos faced more hardships. But the weakest link in the system was Marcos himself. He was suffering from a debilitating case of systemic lupus erythematosus, requiring kidney dialysis and extensive treatment that interfered with his ability to govern. Worst of all, he had alienated key figures responsible for upholding his regime. Defense Secretary Enrile, author of martial law, was isolated and dissatisfied with his position within the government. Marcos had also passed over Fidel V Ramos, a distant relative and high ranking general, for promotion to AFP Chief of Staff in favor of the incompetent but loyal Fabian Ver.

Fabian Ver

An even more volatile element was added to this combustible mix of power politics. Gregorio “Gringo” Honasan was a young, ambitious, and charismatic military officer whose career, along with many others in his generation, had been put on hold by Marcos’ preference for older, more reliable cronies. The President refused to allow Honasan and other young officers to rise in rank lest they displace the power and positions of older generals and admirals personally loyal to him. Honasan created a secret organization within the military which came to be known as RAM, the Reform of the Armed Forces Movement. RAM was filled by angry young officers, many from elite Special Forces units, all eager for a chance to shake up the military and government hierarchy. Defense Secretary Enrile was quick to see the potential in such a group and quietly cultivated Honasan as his protégé.

Gringo Honasin

As Marcos’ health declined, the power of the opposition grew, especially around the fiery and eloquent Senator Ninoy Aquino. Aquino had been imprisoned during the 70’s but released and sent to the United States for a life-saving operation. There, he became a lightning rod of opposition against Marcos’ regime. Upon his return to the Philippines on August 21, 1983, he was assassinated, with the culprits responsible for ordering his death unknown to this day. In the court of public opinion, Marcos was guilty of Ninoy’s death and rather than squelching the opposition, resistance to his rule increased, now coalescing around Ninoy’s widow, Corazon Aquino. This was the stage in the middle of the 1980’s in the waning years of the Marcos regime. Enrile and Honasan were biding their time for an opportune moment to strike at the ailing dictator, knowing the poor state of his health. At the same time, Cory Aquino had become the face of the opposition. Because of her status as a housewife, political outsider, and widow of the martyred Ninoy, she proved extremely difficult for Marcos loyalists to attack or defame. Showing one final spark of the political daring and intuition that brought him to the Presidency two decades before, Marcos called for a snap election to prove once again his popularity and mandate to rule. As Cory and Marcos began to campaign, Enrile and Honasan began planning a coup. All their destinies would come together during four spectacular days from February 22 to 25, 1986. Corazon Aquino waves to the crowds at the victorious conclusion of EDSA Fearful of the real result, Marcos and his loyalists rigged the election in their favor. The fraudulent Marcos victory was denounced by international observers and the Philippines’ own Committee on Elections, or COMELEC. The powerful Catholic Bishops’ Conference of the Philippines also opposed the result. But the real action would come from Enrile and Honasan’s disgruntled rebel officers. Sensing the regime’s weakness, Honasan planned a coup in which the commandos would seize Malacanang Palace, TV stations, and key military bases around Metro Manila. It’s an important point to remember that EDSA did not begin as a spontaneous expression of people power against dictatorship. In its original form, the toppling of Marcos would have been a violent takeover with Filipinos killing each other in the streets of Manila. Unfortunately for the would-be revolutionaries, and miraculously for the Filipino people, loyalist officers discovered Honasan’s plans and Marcos ordered the arrest of Honasan and the other coup leaders. Enrile and Honasan scrambled as Marcos turned the tables on them. It was now, that Enrile showed his skills as a consummate politician and insider. He contacted Fidel Ramos, head of the Philippine Constabulary (today the PNP) and asked for his support. The rebels who had once planned to attack the Presidential Palace now holed up inside Camp Crame and Camp Aguinaldo. Though Marcos could have ordered his vastly superior forces to crush the rebels immediately, he opted to negotiate. It was a critical error. Ramos and Enrile bought time negotiating with the dictator as Ramos convinced military units all over the country to change sides. Ramos was still resentful of being passed over for the top job in the Philippine military, AFP Chief of Staff, and was far more respected in the military than Fabian Ver, Marcos’ top crony in uniform. The most powerful endorsement of the rebels came from Jaime Cardinal Sin. Cardinal Sin and other church leaders urged their parishes and religious orders to go out and support the rebels, even at personal risk. Led by priests, monks, and nuns, some two millions Filipinos streamed onto EDSA, concentrating around Camp Crame and Camp Aguinaldo. Now, even if Marcos ordered his men to attack, they would not be able to defeat the rebels without killing untold numbers of fellow Filipinos. With Enrile, Ramos, Cardinal Sin, and the teeming millions of Metro Manila out in the streets against him, the balance of power had shifted decisively against Marcos. Military units faded away and joined the rebels until finally, Marcos was only master of Malacanang. A US military helicopter whisked him and his family out of the palace to a base in Ilocos, then to a plane towards exile in Hawaii. In the next few days, thousands of Filipino would wander wide eyed through Malacanang Palace, discovering Marcos’ dialysis machine and Imelda’s infamous shoe collection. After two decades in power, the most formidable President in modern Philippine history practically faded away. Though the plot devised to overthrow him called for violence and bloodshed, there had been virtually none. The most iconic images of this peaceful revolution would come from EDSA itself, where nuns prayed the rosary in the face of soldiers and tanks. It was not hyperbole for many Filipinos to describe the events of the EDSA revolution as a miracle. Continuing the dictatorship, civil war, and all the worst case scenarios involving bloodshed and loss of life had been avoided. Perhaps the political miracle was the involvement of millions of Filipinos once the revolution was underway. The presence of the masses in the revolution transformed what would have been a violent, selfish grab for power by Marcos insiders into a noble, heroic effort where the Filipino people were the true heroes. Because of “People Power”, Cory Aquino would become President and return legitimate, constitutional government to the Philippines. The age of martial law and military rule was firmly ended. Because of the unlikely, maybe even miraculous events of EDSA, young Filipinos grew up in a country that was not destroyed by civil war or still enduring a corrupt dictatorship. A fragile respect for the rule of law returned to the country after EDSA, spearheaded by Cory Aquino and other reformers, seeking to repair the damage done by martial law. Of course, EDSA did not right all the wrongs done during martial law. Many of those who disappeared were never found and many who had committed terrible crimes were never brought to justice. The Marcos family, for better or for worse, has returned to politics. Imelda Marcos is a representative in Congress, with son Bongbong a Senator, and daughter Imee governor of the province of Ilocos Norte. The Aquinos became a political dynasty of the first class because of the actions of Ninoy, then Cory once she was President. Corazon Aquino and her son Benigno Aquino III are the only mother and son to have become Presidents of the Philippines. For Ramos, because of his leadership during EDSA and the respect he commanded in the military, he became Defense Secretary under Corazon Aquino, then President in his own right in 1992. Gringo Honasan and Juan Ponce Enrile are still in politics as well, both as senators. Though some of its key figures are still with us, the EDSA revolution is gradually fading into the background. While it was imperfect, it remains an example of how a nation can avoid breaking upon the rocks of civil war and domestic strife. For Filipinos too young to remember or who were born afterward, we owe a peaceful childhood and upbringing to those three days in February thirty years ago.

EDSA will continue to be the standard for what Filipinos were at their best, what they should be, and what they can be again.

July 11th Unipro Events

Events to look out for this Saturday! :


17th Paaralan sa Konsulado

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Starts: 9:00 AM Ends: 3:00 PM, July 11, 2015 Location: 556 5th Ave, New York, NY 10036, USA


Pilipino American Literary Festival: A UniPro Kwentuhan Event

Pilipino American Literary Festival - A UniPro Kwentuhan Event

Starts: 1:00 PM Ends: 4:00 PM, July 11, 2015 Location: Fordham Law School, 150 West 62nd Street, New York, NY 10023, United States


F.A.C.E.S.

FACES

Starts: 2:00 PM Ends: 4:00 PM, July 11, 2015 Location: FCDC Office, 661 Manchester Blvd., Whiting, NJ 08759

Description: F.A.C.E.S.is a project of the Filipino-American Community Development Center of Ocean County Inc. (FCDC).The project is to encourage young Fil-Ams to learn Filipino Culture and heritage through language and folk dances.Mrs. Ester Tambor –Certified teacher will be spearheading the program.

10 Class Program where Certificates shall be given upon completion of the program.

Age ranges from 5-15 years old. For details please call us at 732-664-8120.or email us at fcdcteam@gmail.com.

Registration Fee: $55 per family(FCDC Membership Fee $45 and $10 for the shirt)

Things to bring in class. Composition notebook, Ballpens/ pencils, & Crayons


Financial Slavery: The College Debt Sentence

Financial Slavery

Starts: 7:30 PM Ends: 9:30 PM, July 11, 2015 Location: Stage Left Studio, 214 West 30th Street, New York, NY 10001, United States

Financial Slavery grew out of ongoing discussions with the young artists in our community who are struggling with college loans and their "American Dream". They worked hard through high school to get good grades, high SAT scores and acceptance into the college of their dreams, only to find that the cost of the higher education was drowning them. Although they received some financial aid through scholarships and aid, many were forced to accept student loans to continue pursuing the American Dream.

With interest rates hovering around 5-8% and the requirement to start paying them off as soon as you are out of college and working, the mountain of debt young Americans are facing is huge. College costs are sitting between $30,000 - $70,000 a year. After four years of student loans, young Americans are leaving college hundred of thousands of dollars in debt (some quote the national average at $160,000 of debt. Financial Slavery is a piece examining the different sides of the issue. The costs of education, from hiring qualified professors to text books. The loan system itself and what Congress' role plays in the interest rates. To humanizing the story by looking at different young people in college who are paying these tuition rates.

Who pays for the American Dream? Mom and Dad? Student Loans? Scholarships? All sides of the story will be explored through theatre, spoken word, dance and music. The author is a recent college graduate and a member of SOS for over seven years. Alyea Pierce was a finalist in the New York Poetry Slam Competition at Madison Square Garden. A gifted artist and published poet, she has been working throughout the tri-state area helping others find their voice and gain their "Write to Speak".

Redefining Balikbayan: Announcing the 2015 Kaya Collaborative Fellows

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  Kaya Collaborative (http://kayaco.org) announces its second annual fellowship cohort: nine emerging Filipino leaders from across the US, ready to take on a summer of learning and action in the Philippine social sector.

The fellowship is Kaya Co’s first step toward its mission of reconnecting Filipino diaspora youth with opportunities for transnational action in the Philippines. During the summer, fellows immerse in personalized 8-week internships with homegrown social ventures, learn from local community partners, and collectively design new solutions to bridge the disconnect between diaspora and home. After the summer, fellows are launched back to their diaspora networks to engineer and implement this reconnection at scale.

This year’s fellow profiles range broadly across disciplines, regions, and perspectives, but they are driven by some core similarities: a deep connection to the Philippines, a desire to understand it better at the personal level, and a drive to engage others in the same intentional exploration.

One fellow, Sierra Jamir, remembers her first moment of inspiration: “Iskwelahang Pilipino (Filipino School) exposed me at a young age to communities halfway around the world with a common face and culture as my own.” She has since explored this sense of connection by founding her high school’s Southeast Asian Association; creating PinoyJeep (http://pinoyjeep.blogspot.com/), a blog on Filipino culture for young Fil-Ams in New England; and organizing to raise funds for Aeta children in the Philippines.

Jade Verdeflor, another fellow, points to an Alternative Spring Break on Filipino American leadership as a critical step in her journey to find power through her identity. “I was so eye-opened and in awe,” she recalls, “of how powerful the solidarity in the community was.” During her freshman year, Jade found herself playing a leading role in initiating Taskforce Haiyan as a campus-wide collaboration across Stanford. Typhoon Haiyan was her call to action to translate this sense of collective power to involvement in Philippine causes.

Many stories like these emerge from the fellowship. There’s Anthony Garciano, a USC sophomore who moved from Camotes Island, now driving a deliberate transformation of his Filipino cultural group from a social club to one that’s more rooted in culture and service. For Sarah Santos, a Georgetown freshman, the intersection of her interests has brought social impact, storytelling, and her cultural identity to the forefront of an intensely personal journey.

In all of these stories, the same animating questions of impact and identity play out in different forms – and the same energy buzzes around the promise of what comes next.

Sierra will be interning this summer with Food for Hungry Minds, an elementary school program for low-income youth, creating an alumni youth leadership network to empower both past and current students.  Jade will be exploring her interests in health through a project with Kythe, a social venture that aspires to create a Philippine health system where all children have the right to learn, play, and grow – even in the hospital.

Together, the fellows will be learning about a new wave of leadership and innovation in the Philippines, about the different ways that local Filipinos have taken their future into their own hands. Together, they will unlock the roles that our global community of balikbayans can play.

This is the second year of the Kaya Co. fellowship, which launched last summer with the support of Brown University (http://brown.edu/socialinnovation), Ayala Foundation (http://ayalafoundation.org), Ashoka’s Youth Venture (http://youthventure.org), and our own inspiring Filipino communities.  Last year’s fellows are now back in the US and mobilizing others to unlock their identities for transnational impact. Learn more about their stories and their work through Kaya Co’s Medium channel (http://medium.com/kaya-constellations).

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Read more about our 2015 fellows:

JadeVerdeflorJade Verdeflor is a sophomore at Stanford University studying Human Biology. As an intern for Stanford Pilipino American Student Union (PASU)’s Kababayan committee, Jade played a key role in facilitating and driving Taskforce Haiyan, a cross-campus initiative to galvanize support for Philippine relief and recovery after the typhoon. Currently serving as Community Service Co-Chair, she has led an Alternative Spring Break trip on migrant solidarity, striving to link short-term service efforts to long-term dialogue.

 

 

SierraJamir

Sierra Jamir is a freshman studying Nutritional Science and Food Science at the University of Connecticut.  Raised in Massachusetts, she is a proud alumna of Iskwelahang Pilipino, a community-run Filipino school that teaches Filipino culture and history to young Fil-Ams in the New England area.  This experience has inspired her to start her high school’s Southeast Asian Club, establish a fundraising initiative for the Aeta people in the Philippines, and create PinoyJeep: an educational blog for Fil-Am youth in New England.

 

 

SarahSantos

Sarah Santos is a freshman at Georgetown University.  During her senior year at high school, she took part in Ashoka’s Catapult Incubator for youth entrepreneurship, where she became part of the co-founding team of aventure called Everything Origami.  A trip to the Philippines for her senior project after this has inspired her to tie her interests in storytelling, arts, and entrepreneurship to her identity.  She is now preparing for a journey into social entrepreneurship through an internship with Ashoka’s Search team in DC.

 

 

MaeVerano

Mae Verano is a sophomore at Brown University pursuing a degree in Ethnic Studies and Public Health.  She is a proud member of Archipelag-a, Brown’s Filipina spoken word group, which was created as a space to share the perspectives of Filipina women in the diaspora with a greater audience.  She also serves as the External Affairs Chair of Brown’s Filipino Alliance, where she works to strengthen the group’s ties with other Filipino student groups in the region.  Outside these pursuits, she dedicates herself to understanding and giving voice to the histories and present struggles of marginalized populations.

 

SStephDofitastephanie Dofitas is a senior at University of Pittsburgh studying Biology. After playing a leading role in a chapter of difficult transition and eventually growth in Pitt’s Filipino Students Association, she is now President of the group: a role that she has leveraged to open new spaces for collective growth, action, and learning about Filipino identity and the Philippines. She has started a new Ate/Kuya mentorship program in the group, embedded education about Philippine history in regular meetings and events, and is on the lookout for opportunities to dig even deeper.

 

 

JonCana

Jon Caña is a junior at UC Berkeley majoring in Media Studies.  He is passionate about building communities, generating ideas, telling stories, and developing the potential in people: passions that have played out through his involvements with Pilipino American Alliance and the greater Filipino community in his college.  His work has contributed to a Pilipino Cultural Night of over 1000 attendees, a Haiyan fundraiser that netted $6000, and a series of workshops to prepare 17 rising leaders to lead within PAA.

 

 

GabbGabbieSantosie Santos is a junior at Middlebury College studying International Politics and Economics.  She attended school in the Philippines before attending United World College in Canada, where she found herself suddenly the only representative of her country.  Since then, she has flourished in diverse and international spaces, serving as Co-President of the International Student Organization at her school, and has learned about service and development through Habitat for Humanity and the MiddCORE social entrepreneurship summer program.

 

 

AnthonyGarciano

Anthony Garciano is a sophomore at the University of Southern California studying History and Social Science Education.  As Culture & Community Service Chair for Troy Philippines, Anthony has piloted new learning models to ignite a shift in his organization from a social club to one that centers on culture and history.  His interest ineducation models for civic engagement is also visible in his work with History in a Box, a history lesson incorporating arts and crafts in an effort to build civic awareness in Boyle Heights.

 

 

Adam AdamJacksonJackson is a junior at Ohio State University pursuing a degree in Marketing and Entrepreneurship. In high school, he made a slight name for himself as a Youtube Partner with more than 2000 followers on his tech channel;today, he exercises the same passion in his pursuit of opportunities in social entrepreneurship. He has also played a key leadership role in OSU’s Global Leadership Initiative, fostering an intercultural community of 27 student leaders on campus.

 

The Eagle has Landed... Now Write!

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It's finally here! Our very own Philippine Eagle Postal Delivery Service will now be bringing you, dear reader, a Writing Prompt twice a month to get your creative buko juices flowing and get started on what you have never known you have always wanted to do: express your inner Pilipino! Click here to see what prompts will be coming your way and get started!

 

- Stephen

 

img src: http://en.wikipedia.org/wiki/Philippine_eagle

Leave Taylor Swift Alone

Disclaimer: If you like Taylor Swift, well - come sit down next to me. If you don't like Taylor Swift, well - sit down anyway. Because this one's for you. tswift

Earlier this month, NYC & Company announced that Taylor Swift would be the New York City Global Welcome Ambassador for 2014-2015. People are pissed, and I'm not so sure why.

I'm not exactly certain what the job description or criteria for a "global welcome ambassador" is (nor certain if there was ever one before TSwift), but apparently there are a lot of folks who don't think that Taylor Swift fits the bill for a number of reasons - the most obvious one being that she is not originally from New York. But then again, how many people these days are pure born and bred New Yorkers?

Having lived in New York City for the last four years, I've found it a rarity to meet people who are originally from here. When meeting new people, one question that is almost guaranteed to come up in conversation is "Where are you from?" (insert my constant internal dilemma of how to answer this question -- you mean, where my parents are from? where I grew up? where I live now? WHAT DO YOU WANT FROM ME?!) New York City is filled with so many people who aren't necessarily from here, but who are making it here.

Not all of us have moved into a $20M Tribeca apartment like Taylor Swift, but who cares -- my five-story walk-up tells the same story. It's a story of someone who has always been fascinated by the lights and sounds of New York City and always believed (even before stepping foot in this country) that it's a place where dreams come true (blame it on movies and TV shows). It's the same story as all the others who moved from home to chase a dollar and a dream: the actress, the dancer, the hustler, the chef, the artist, the entrepreneur, the singer, the lost, the bored. They're all here and they're all a part of what makes New York City exactly what it is - a melting pot of diversity and dreams.

In saying someone isn't fit to represent New York City, it sends a message that New York City is unwelcoming, selective, limiting. I love this place for the way it has enabled and embraced me; I love it even more when I see it doing the same for others around me who aren't originally from here. Taylor Swift's big song as part of this whole campaign is called "Welcome to New York." The song even says, "It's been waiting for you." But between you and me, I think the lyric should be changed to "You've been waiting for it."

Taylor Swift has been waiting for it, and now that she's here -- she's taking ownership of it. She's putting her budding romance with New York City on display, publicizing their incompatibility while celebrating their differences and thus adding to the cultural fabric of this city. Who are we to fault her for that?

It's interesting to juxtapose this with the situation of many Pilipino first-settlers who come to the US, who (when finally here) celebrate their arrivals quietly - never wanting to attract attention to themselves, keeping their cultural practices and traditions behind closed doors, and sticking to their own little Pilipino communities - a true detriment, in my opinion. How else would the Pilipino identity and presence be seen and heard here if we all failed to assert ourselves in a land that's not ours among people who aren't like us? Okay -- that kinda got deep, but moral of the story is: Taylor Swift's not a New Yorker, but she's adding to the Big Apple's flavor, and it's time we took a bite and moved on.

New York City is just as much Taylor Swift's as anyone else's to claim. And if you don't agree, then please tell me why the Statue of Liberty gets to be the symbol of American independence and freedom when she wasn't even made in America?

Photo credit: taylorswift.com