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Dismantling the Asian Advantage

In the 1980s, TIME Magazine painted a racial stereotype known as the 'model minority.' | Source: TIME In school, there was a semi-serious joke that anything less than an "A" was unacceptable. I know my brothers and I helped fuel this mentality. It didn't help that I would cry over homework assignments that seemed too overwhelming - in elementary school. As military kids, my brothers and I would trade in our report cards for discounted items and prizes at the military base exchange. There was pressure from everyone - relatives, friends, teachers and ourselves - to do well. It's no wonder that my health has been impacted by such high levels of stress over the years.

I didn't realize how much my skin color influenced my path until much later in my education. There's an expectation that just because you're of Asian descent, you excel.

You're Asian? You probably play the piano or some sort of instrument. You must be good at math and science.

Here's my truth: I was no good at any of the few instruments I tried, and due to pressure I put on myself, I quit each of them. In elementary school, I told myself that if I was not any good at something, I had no business doing it. During high school, I failed the official AP Chemistry exam and didn't receive credit for college, and was questioned by a teacher when I returned the next school year. During senior year, I did poorly in calculus. I was shamed in class for my failing math grades after a teacher had the entire class reveal their report cards. In college, I worked hard to earn Cs (As and Bs were miracles) each semester while juggling part-time jobs, internships, service, and extracurricular commitments - because I thought that's what I was supposed to do. It took some time, but I realized that holding myself to such a high standard was no longer an option. It was unhealthy. I eventually went to counseling, and had the opportunity to do both individual counseling and group therapy. I was told to pick a couple of hobbies; writing became one of the ones I revisited and invested my time and energy in.

Though I graduated from college over three years ago, I've since been completing fellowships and living on small living stipends. I don't have a 401K. I don't make the big bucks. I've moved back home to live with my parents (thankfully) a couple of times. Maybe this is a Millennial thing. I know, we're not all supposed to have it figured out by our 20s. And sure, everyone defines success differently. Yes, I recognize the extent of privilege that I experience. But that privilege does not help all Asian ethnic groups in the US to break the bamboo ceiling - or the barriers that exclude those of Asian descent from leadership and growth in professional settings.

So, do I really fit the assumption that all Asian Americans succeed? Is such an assumption even true?

Let's take a step back and look at the bigger picture.

Nicholas Kristof recently wrote an op-ed in the New York Times and stated that "Asian-Americans are disproportionately stars in American schools, and even in American society as a whole." Reading Kristof's article left a bitter taste in my mouth.  There's a belief that Asian Americans as a whole benefit from an "Asian Advantage." And this is wrong.

Breaking through the bamboo ceiling. | Source: The Atlantic

For decades, Asian Americans have been branded as the "model minority."  Society believes we grow up with Tiger Moms and are guided by strong family values. We are expected to graduate from college. Statistics tell us we make high household incomes. We are grouped together and seen as a race that does not have to worry about racism. However, many forget that Asian Americans are not monolithic. Sure, strict parenting and certain values are present in some households. Some Asian Americans graduate from college, but some don't, as many ethnic groups experience high rates of poverty. And while Asian Americans have higher average household incomes in comparison to other races, those very households often include two or more generations. Thus, what seems like a comparatively high income actually supports several family members.

This year marks the 50th anniversary of the Immigration and Nationality Act of 1965. This particular piece of legislation opened up the doorway to many immigrants of diverse backgrounds. However, perhaps we have begun to overlook events prior to 1965. Keeping in mind that the only thing Asian Americans really have in common is the same hemisphere of origin, it's important to note that Asian ethnic groups have had to face hate, racism and xenophobia of varying degrees throughout the course of US history. Some Chinese families have been in American for over a century; many were subjected to exclusion, discrimination and violence following the onset of the California Gold Rush. In the early 1900s, Asian immigrants were detained and interrogated at the Angel Island Immigration Station in San Francisco. Japanese Americans were forced into internment camps, one of the many atrocities resulting from WWII. Filipinos fought alongside the US in WWII, only to be denied rights and benefits that those from other countries who served in the US Armed Forces were granted. Immigration quotas have been changed and limited on several occasions, tearing apart families and loved ones. More recently, in 2012, six individuals were killed during shooting at a Sikh temple in Oak Creek, Wisconsin. The painting of Asian Americans is an intricate one, and it's influenced by language access, lack of resources, varying education levels, economic factors, health issues (physical and mental), and more.

Last month, Erika Lee gave a talk at the National Archives in Washington, DC about her new book, 'The Making of Asian America.' It gives further detail of the history of Asian ethnic groups and their moves to the US. In a recent article in The New Yorker, Karan Mahajan talks about Erika Lee's book and the two Asian Americas that exist today:

"There are now, in a sense, two Asian Americas: one formed by five centuries of systemic racism, and another, more genteel version, constituted in the aftermath of the 1965 law. These two Asian Americas float over and under each other like tectonic plates, often clanging discordantly. So, while Chinese-Americans and Indian-Americans are among the most prosperous groups in the country, Korean-Americans, Vietnamese-Americans, and Filipino-Americans have lower median personal earnings than the general population. Over-all Chinese-American prosperity obscures the higher-than-average poverty rate for Chinese-Americans."

It may appear as though Asian Americans don't experience racism, or if they do, they keep it to themselves. As Mahajan notes:

"... if some [Asian Americans] seem to work unusually hard in the face of this difficult history, it is not because they want to be part of a 'model minority' but because they have often had no other choice."

Moving forward, I hope everyone can continue to paint a more accurate picture of Asian Americans, not as a single race, but as diverse ethnic groups, each with a distinct history and culture that deserves to be recognized.


The original version of this post appeared on Mama Tanap, a blog that focuses on personal health and wellness.

Stella Abrera, ABT’s First Fil-Am Principal Ballerina

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Originally Posted on asiaamericana.com

Stella Abrera was promoted to principal dancer at the American Ballet Theater. She becomes the company’s first Filipino American principal ballerina. Abrera of South Pasadena, California, began her studies with Philip and Charles Fuller and Cynthia Young at Le Studio in Pasadena and with Lorna Diamond and Patricia Hoffman at the West Coast Ballet Theatre in San Diego. She also studied the Royal Academy of Dancing method at the Halliday Dance Centre in Sydney, Australia.  Abrera joined American Ballet Theatre as a member of the corps de ballet in 1996 and was appointed a Soloist in 2001.

Her repertoire with ABT includes Calliope in Apollo, Gamzatti in La Bayadère, the Ballerina in The Bright Stream, the Fairy Godmother in Frederick Ashton’s Cinderella, Gulnare in Le Corsaire, Mercedes and the Driad Queen in Don Quixote, Helena in The Dream, Giselle, Myrta and the peasant pas de deux in Giselle, Manon in Lady of the Camellias, Lescaut’s Mistress in Manon, His Friend’s Wife in The Moor’s Pavane, Clara, the Princess in Alexei Ratmansky’s The Nutcracker, Emilia in Othello, the Older Sister in Pillar of Fire, Lady Capulet in Romeo and Juliet, the Lilac Fairy and Princess Florine in The Sleeping Beauty, the pas de trois in Swan Lake, leading roles in Airs, Bach Partita, Baker’s Dozen, Ballet Imperial, Birthday Offering, The Brahms-Haydn Variations, C. to C. (Close to Chuck), Fancy Free, In the Upper Room, The Leaves Are Fading, Petite Mort, Sinfonietta, Les Sylphides, Symphonic Variations, Symphonie Concertante, Symphony #9, Symphony in C, Thirteen Diversions, Within You Without You: A Tribute to George Harrison, Without Words. Abrera created the Spanish Dance in Ratmansky’s The Nutcracker, the Fairy Violente (Temperament) in Ratmansky’s The Sleeping Beauty and leading roles in Pretty Good Year and Seven Sonatas.  Abrera received the Gold Medal at the Royal Academy of Dancing’s Adeline Genée Awards in London in 1995.  She has performed as a guest artist across the United States and Europe, as well as with The Australian Ballet, The Royal New Zealand Ballet and Ballet Philippines.


About Asia Americana

Asia Americana is about Asian Americans, or US Asians, numbering about 18.7 million (5.8% of the US population) and the fastest growing racial group in the country. By the year 2050, Asian Americans will be more than 40.6 million and will represent 9.2% of the total US population. Asia Americana features the most compelling stories of Asian Americans: our joys, our sorrows, our successes, and our struggles in blending and mixing with mainstream America, with the hope that America will embrace us as partners in this journey to form a stronger and more equitable union. Asia Americana also aims to put Asian American issues at the forefront, topics that are near and dear to us and use our news magazine as a forum to further our causes. A dynamic online news magazine, Asia Americana hopefully will incite critical thinking and discussion, promote ideas, inspire change, and awe the imagination.

Asia Americana is everything fresh and relevant to Asians and Asian Americans. Welcome to Asia Americana.

Any Port in A Storm - Philippine Safe Haven

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The plight of an oppressed Muslim minority from Myanmar, the Rohingya people, has made headlines worldwide recently. After months of floating across South East Asia, they have found temporary safe haven in the Philippines. The decision to take in the Rohingya was met with international approval, as other Asian nations refused to allow them entry. The case of the Rohingya is not the first time South East Asia faced a refugee crisis.

April 30 2015 marked forty years since the fall of Saigon. After communist victory in the Vietnam War, hundreds of thousands of Vietnamese and other Indochinese people left their homes. Hoping to escape repressive regimes, they took to sea in small boats and braved a harrowing journey across the South China Sea and the Gulf of Thailand. Storms, thirst, hunger, and pirates were just a few of the dangers they had to face.  “Thuyền nhân”, or boat people in Vietnamese, would become a concern for a generation of South East Asian diplomats and policy makers. The flow of refugees began with just a trickle in 1975, with few choosing to leave Vietnam, Laos, and Cambodia so soon after the end of the war. The number fleeing the region increased dramatically each year afterward as economic depression deepened and political persecution intensified. The peak was in 1979, with nearly a quarter of a million refugees fleeing Vietnam during that year alone. Many were ethnic Chinese who became targets for revenge due to China’s 1979 invasion of Vietnam. Refugees continued to flee Vietnam, Laos, and Cambodia for neighboring countries throughout the 1980’s, with the flow only stopping completely in 1994. By then, economic growth and political reforms in Vietnam had made it far less likely for people to leave the country.

While the Philippines was not the destination for the majority of the refugees, around 200,000 Vietnamese, Lao, and Cambodians were processed by the two main centers in Morong, Bataan, and Puerto Princesa in Palawan. Boat people rescued by the Philippine Navy or Coast Guard would be taken to either of the two where they would stay until they were resettled permanently in other countries, with the United States the destination of choice. Many of the refugees suffered in diplomatic and political limbo, having no documentation or citizenship in the countries they wanted to resettle. As their immigration status and resettlement arrangements were handled, they lived and worked in the refugee centers. The term refugee camp brings to mind nightmarish images of tent cities teeming with disease and despair. Thankfully, the facilities in the Philippines were nothing of the sort. The main center in Morong and Vietville in Palawan were like pieces of Vietnam transplanted to the Philippines. Social services from a range of organizations, religious, governmental, and international, helped the boat people rebuild their lives and provide a semblance of normalcy. The Philippine government provided the land on which the centers were constructed and also guaranteed their security. International groups, primarily the UN High Commission on Refugees and the Red Cross, provided the funding.

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Sadly, the treatment the boat people received in the Philippines was not the norm across the region. In Malaysia, Hong Kong, and Indonesia, they were often crammed into crowded and unsanitary camps. Singapore took the hardest line against refugees. The Singaporean Navy was ordered to intercept any boats and tow them out of Singapore’s territorial waters, regardless of the condition of the passengers or the seaworthiness of their vessels. The late Prime Minister of Singapore, Lee Kuan Yew was unapologetic about this policy, stating in November 1978 – “You’ve got to grow calluses on your heart or you just bleed to death… Can I afford to have people festering away in refugee camps, being hawked around to countries which are supposed to have compassion for long suffering humanity?” Undoubtedly, these actions led to the death of many boat people whose vessels sank before they could reach safe haven elsewhere. To some degree, Singapore’s policy was understandable. Hong Kong and Singapore in particular had little space or resources to devote to potentially hundreds of thousands of refugees. The Philippines, an entire archipelago and several large islands, could afford to be more generous with space.

Yet the situation in the Philippines was far from ideal when it hosted the boat people. The late 70’s and early 80’s saw economic stagnation and increasing domestic turmoil. The EDSA revolution and the end of the Marcos regime in 1986 only brought a new set of challenges. The economy was in free fall and military coups against the new, democratic government of Corazon Aquino made an already unstable situation worse. The insult “the sick man of Asia” was never more truly applied to the Philippines than during the late 70’s and 80’s. Despite these challenges, the Philippine government addressed the refugee problem with surprising wisdom and humanity. By 1996, the centers in Morong and Palawan were closed, with the overwhelming majority of refugees resettled in the United States and other developed countries.

Philippine policy makers faced a difficult dilemma concerning the boat people. They had to balance national interests against the undeniable suffering of a people in need. To this day, the Philippines is not a rich country and much of its still growing population suffers from grinding poverty and inequality. These problems were even more acute in the 1980’s. Filipinos had to endure power shortages, military coups, and an economy that seemed to only get worse. The fact that the Philippine government managed to find a pragmatic and humane solution to the refugee crisis is all the more remarkable considering these difficulties. Vietnamese refugees in the United States expressed their gratitude in November 2013, collecting  nearly 2 million dollars in disaster relief after Typhoon Yolanda devastated the Visayas. It is a high compliment to a nation’s warmth and hospitality when even its refugee camps are remembered fondly. Today, the Philippines and Vietnam work together in resolving territorial disputes in the South China Sea against Chinese expansion. The saga of the boat people proved that despite great hardship of its own, the Philippines could be a safe haven for those most in need.

About the author


10352321_10153026739129050_5599371636193964618_nCristobal Zarco was born in the Philippines and grew up in New York, specifically Long Island. He graduated with a degree in political science from Adelphi University. He enjoys tracking down books about Philippine history and exploring lesser known parts of New York City.


UNIPRO CONGRATULATES 2015-2016 EXECUTIVE BOARD

FOR IMMEDIATE RELEASE Contact:      

Iris Zalun

iris.zalun@unipronow.org

 

UNIPRO CONGRATULATES 2015-2016 EXECUTIVE BOARD

 

New York, NY - August 13, 2015 - On August 13, Pilipino American Unity for Progress, Inc. (UniPro) announced that its Board of Directors has appointed the organization’s new Executive Board for its 2015-2016 fiscal year. Kirklyn Escondo will assume the role of President, Stephanie Chrispin will serve as Vice President, and Alyssa Esteban will serve as Secretary General.

I am incredibly grateful for the opportunity to serve the Pilipino American community in the capacity of UniPro President,” states Kirklyn. “It is an honor and privilege to work with such a passionate Executive Board and staff, and I look forward to building with other community members, leaders, and organizations towards a truly unified and engaged Pilipino America.”

The new Executive Board brings many years of Filipino American community experience to UniPro’s leadership. Kirklyn is a clinical researcher who has been involved in the community since her undergraduate career at New York University. She joined UniPro in 2009 as a member of the organization’s inaugural batch of interns, and since then, has served in the roles of Director of Community Building and Secretary General. Stephanie, who joined UniPro in 2012, works in the philanthropic sector; she is trained in nonprofit management and earned her MPA in Health Policy and Finance from NYU Wagner while serving as UniPro’s Director of Fundraising. Alyssa also joined UniPro in 2012. A graphic designer, she graduated from Rutgers University, New Brunswick, where she was President of Rutgers Association of Philippine Students (RAPS).

UniPro Eboard

(From left to right) Kirklyn Escondo, Stephanie Chrispin, and Alyssa Esteban

UniPro also announced its newest members on the Board of Directors. Co-founder and former Executive Director Bryan Lozano, former President Iris Zalun, and former Vice President Noel Aglubat join incoming Chairperson Steven Raga, Marisa McCloskey, and Maria Cruz Lee on the Board.

Under its new leadership, UniPro aims to continue promoting visibility and equity in the Filipino American community, especially by promoting civic engagement and raising awareness of social justice issues affecting Filipino Americans and other communities of color. The organization also aims to continue celebrating the local artists and storytellers who are sharing and archiving the community's experiences and contributions to the rich fabric of American society. UniPro kickstarted the fiscal year this month by collaborating with My Baryo, My Borough, a community-curated oral history initiative to archive the Filipino American experience in Queens, NY.  

For more information about UniPro, go to http://unipronow.org/. For more about My Baryo, My Borough, go to http://www.mybaryomyborough.com/.

Photo Credits:
Kirklyn's headshot: Chauncey Velasco (chaunceyvelasconyc@gmail.com)
Stephanie's headshot: Natalia Roxas (natalia@filipino.kitchen)
Alyssa's headshot: Rexon Arquiza (rexon.arquiza@gmail.com)

 

About Pilipino American Unity for Progress, Inc. (UniPro)

Pilipino American Unity for Progress (UniPro) is a New York City-based 501(c)(3) nonprofit organization that envisions a unified and engaged Pilipino America. Founded in 2009, UniPro’s mission is to engage Pilipino Americans through collaboration, advocacy and education. It seeks to transform Pilipino students & young professionals into community leaders through its various programs, which incorporate professional development, history, and policy through the lens of the Pilipino experience. The organization allows Pilipino Americans the opportunity to explore their place in the community in the hope of owning their niche. Ultimately, UniPro asks Pilipino Americans to critically answer, “How do you define Progress?”

 

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UniPro Commends Citizenship Pathway for Families of Fil-Am WWII Veterans

FOR IMMEDIATE RELEASE Contact: Therese Franceazca Balagtas Frances.balagtas@unipronow.org

 

PILIPINO AMERICAN UNITY FOR PROGRESS (UNIPRO) COMMENDS OBAMA ADMINISTRATION’S CITIZENSHIP PATHWAY FOR FAMILIES OF FILIPINO AMERICAN WAR VETERANS

Recommendation allows certain family members of veterans to seek parole

New York, NY, July 20, 2015 - The Obama Administration has announced an expedited pathway to citizenship for families of Filipino American war veterans. Through collaboration between the Department of Homeland Security and the State Department, this program allows family members of Filipino American war veterans to come to the United States under a case-by-case, parole process. This will alleviate the backlogged immigration process often due to caps on visas, which has caused wait times that can exceed more than 20 years.

“It’s refreshing to see our President acknowledging this issue among the many he’s been addressing as part of his legacy of change,” states Iris Zalun, UniPro President. “Despite decades of advocacy that Filipino Americans have invested in our veterans, this is a small step towards the full realization of the benefits and recognition they deserve.”

“While this announcement is long overdue for the Filipino American community, this is a tiny recompense for Filipino Americans who have served this country,” states Ryan Natividad, UniPro Director of Policy, Advocacy, and Research. “Many veterans have been denied benefits, and many have passed on without ever seeing what was ‘promised’ to them. The government needs to be held accountable for its inactions.”

During World War II, more than 260,000 Filipinos enlisted in the United States military. During the war, the Philippines was a Commonwealth of the United States. However, the Rescission Act of 1946, denied the Filipino American war veterans of their benefits. The American Recovery and Reinvestment Act of 2009 contained a provision creating the Filipino Veterans Equity Compensation Fund. While 43,000 claims were filed, only 18,900 were eligible.

In 1942, Congress passed a law naturalizing aliens serving in the United States military. However, after the liberation of the Philippines from Japanese occupation, the naturalization law expired at the end of 1946. The Immigration Act of 1990, after 45 years, restored citizenship to Filipino American veterans.

UniPro continues to advocate for the needs and well-being of all Filipino Americans, including the Filipino American veterans who have sacrificed greatly to fight for this country. We urge President Obama and Congress to provide our aging Filipino Americans veterans the rights and privileges afforded to them and to overhaul this broken immigration system.

About Pilipino American Unity for Progress, Inc. (UniPro) Pilipino American Unity for Progress (UniPro) is a New York City-based 501(c)(3) nonprofit organization that envisions a unified and engaged Pilipino America. Founded in 2009, UniPro’s mission is to engage Pilipino Americans through collaboration, advocacy and education. It seeks to transform Pilipino students & young professionals into community leaders through its various programs, which incorporate professional development, history, and policy through the lens of the Pilipino experience. The organization allows Pilipino Americans the opportunity to explore their place in the community in the hope of owning their niche. Ultimately, UniPro asks Pilipino Americans to critically answer, “How do you define Progress?”

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This article was written by Ryan Natividad.