cultural values

Family vs. Interracial Dating

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“Why do you like blacks?” a relative asked me.

I was in elementary school at the time. I didn’t realize that the students that I had crushes on were from a different race than I mine. The question didn’t bother me, though. The fact was I just liked whomever I liked, and that was that.

I started dating shortly after middle school. My first boyfriend was black; he was smart and a stellar athlete. We even took advanced and gifted classes together. Now, I’m not sure if the tone was joking or not, but after learning that I was dating him, the same relative asked me a question that changed my perception of race and interracial dating.

“You’re going to marry a Filipino or white guy, right?”

I was confused. Was my relationship a disgrace? Was it not good enough? Why was I being shamed for something that was making me happy? I questioned my feelings and emotions toward this guy, and others thereafter. Subconsciously, I only allowed myself to be interested in boys who were Filipino or white. Whenever I had feelings for a black classmate of mine, and things didn’t work out, I blamed it on the fact that our races didn’t mix. I had conditioned myself into believing that people from our two races weren’t supposed to be together.

Cultural expectations

In the Fil-Am community, there seems to be a common understanding that Pilipinos are not to marry outside of their race (or ethnicity for that matter), unless of course, it’s to a white partner. Was this the reality of a Fil-Am household in so-called “post-racist” America? I was positive that one could love someone, regardless of his or her race, gender, sexual orientation and faith. So how could my own family, who had raised me to be an open and accepting individual, have an exception when it came to dating someone who was black?

While racism and hate crimes affect Fil-Ams and Pilipinos in the US, I wonder if we are even aware of the racist stereotypes that our own culture has adopted. With an issue such as interracial dating, we are able to see just how family expectations continue to create generational gaps within the Fil-Am community.

For example, the act of marrying within one’s own race or ethnicity is simply part of the norm. To our elders, it may ensure that we’re preserving our family traditions, ideals and faith.

In addition, dating or marrying a white person is also culturally acceptable. This stems from the Philippines’ history of colonization. Throughout Asia, if a young lady finds a partner from a Western country, she may instantly be considered successful and wealthy. Furthermore, Asian cultures yearn to have light skin, as some people resort to using whitening creams and bleaches. Sadly, the Filipino culture, isn’t any different.

Race relations in America

But what about the fact that we are in America? Anti-miscegenation laws were recognized as unconstitutional in 1967 with the Supreme Court’s ruling in Loving v. Virginia. Our country then saw a rise in interracial marriages. According to the 2010 Census, the number of interracial marriages continues to grow, thus making our nation increasingly multiracial.

Today, however, interracial relationships are still seen as taboo. Recently, Cheerios released a commercial that showcased an interracial couple and their biracial daughter. Unfortunately, Cheerios received some negative attacks. Inspired by the commercial, Michael Murphy and Alyson West, a couple from Atlanta, released a crowd-sourced blog, which celebrates interracial American families.

Our relatives have moved from the Philippines to the US, and the same types of traditional values and expectations historically embedded in our culture continue to exist within some Fil-Am families. While younger generations of Fil-Ams may be accepting of interracial dating and relationships, some older generations are not. It is up to us to help our families understand that we are truly part of diverse country, comprised of individuals who accept others. America is in fact a melting pot. We shouldn’t be afraid to continue mixing that pot and embrace love for what it is.

Photo credit: Loving Day

My Fil-Am Identity Abroad: "You Look Like Thai People"

When I introduce myself to my students, teachers, administrators and important guests here at the school where I'm teaching in Thailand, the conversation, without fail, proceeds in the following manner:

“Chan chuu Ryann. Pen khon American,” I say. Translation: My name is Ryann. I’m American.

I am usually faced by blank stares of confusion.

“Meh ka Paw maa jaak prathet Philippine, ” I add, just to clarify why I have black hair and dark skin. Translation: My mother and father come from the Philippines.

“You look like Thai people,” they offer.

I have mixed feelings when I hear this response. I am flattered to know that I have been able to blend into the northwest Thai/hill tribe culture I’ve been thrust into. However, I am certainly not “Thai people.” I’m Pilipino American. Thus, I am also internally disappointed that my heritage and nationality aren’t as obvious to those around me.

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As Fil-Ams, we are at an interesting identity crossroads. We are too American to be Pilipino. We are too Pilipino to be American. We moved from the Philippines. We grew up in the States. Or, we were born in the States, and have yet to dig our feet into Philippine soil.

What does it even mean to be “Pilipino”? How can we understand our Fil-Am identity, especially while abroad? Sometimes, I despise this question. I hate the cliché answers that I come up with. Yes, I do love pan de sal, Kodakan, and a victorious round of mahjong. But there are other facts surrounding my identity that percolate in my mind. I am guilty that I never learned to speak Tagalog. I am ashamed that I’ve only been to the Philippines on two occasions, both of which were not long enough to feel like I belonged there. Am I truly Pilipino?

On some occasions, I’ve even found myself too afraid to introduce myself as an American. Overseas, Americans are perceived as ignorant, lazy and obnoxious individuals. And being in Northwest Thailand over the past six months, I’ve been criticized simply based on the fact that I’m American. I’ve heard the excuse that I don’t understand Thai culture enough to appreciate and value it, as I come from the States. I’m offended by this assumption, because I come from a Pilipino household and culture that certainly values family and religious faith, just like here in Thailand. I’ve been told that my reactions and comments are attributed to me being from the Land of the Free; the fact that I’m a college graduate with an array of experience under my belt is not even considered. All of these insensitive assumptions are unfair, but to take another persons’ criticism to heart would only prove that I’m accepting their claims.

Whether or not this is an identity crisis, I know one thing to be certain: I am a resilient and driven Fil-Am in the global society. Fil-Ams are unique, and crucial, to the larger Pilipino community. We should embrace the various facets that make up who we are, not fear them.